Boogie

Answers born from questions and questions born from answers tumble awkwardly over one another like dark suited gymnasts. I pull up from the dark depths wondering. What is that light there, penetrating the serenity of this once womb-like space? Eerie and blue, it calls me out of slumber and points to a startling terror; I have not been alone here.
There is a movement not far off, something that can see me, just as I can now see it and the age old questions arise; can it hurt me? Should I hurt it first? Who will eat who?
Play seems out of the question. After all, who comes creeping silently into your room to kneel beside your bed while you slumber as an invitation to play? This is too close.
A friend knocks at the door, a friend calls to you, announces their presence from some distance before coming so near.
Or are there other ways to play? Ways that belong to creatures far beyond fear of safety and borders of individuality? Does one thought in my mind announce itself to another before it takes over?
It’s all for the furtherance of some game perhaps, but not a game for human animals, not a game that this one that I have perceived myself as being can win. Hostility or hospitality weigh in on either hand, who shall be the victor?
Fear is such an insistent mistress, always calling for my attention, always making bold claims, such as this announcement that this is a matter of life and death. Leap up and attack! Run! Or tell yourself that it isn’t real. It was only your imagination, there was nothing there, and drift back to sleep.
I close my eyes. If I can’t see it, then it can’t see me…so goes the ostrich logic. Leave the boogies to feast over my reposed form. What do they do while I hide behind closed lids? What do they want?
This is the thing that they told me didn’t exist. The thing that was not in my closet, not under the bed, not at my window. Sleep they told me, go to sleep. So I did. Now that I have grown taller and have sent my own children into the darkness with promises of false safety, only now, sleeping in their room, am I startled awake by this presence, this “should not be here” that disturbs the peace like a spider falling from the ceiling onto your cheek.
Now I know that it has always been here. It was always in the closet, under the bed, and at my window, then just as now. I sent the lambs to the slaughter just as my parents did before me, off to be the center piece at the boogie feast.
Slowly I realize that this time it has not come for me. Here it is peeking into the bed of my youngest daughter, and this thing that should not be has suddenly taken notice of me noticing it. How surprised we both are. I would not usually be here, on the floor sleeping, would not usually perceive that strange glow, hear the rustling, feel my pulse quicken and my eyes snap open. What seemed at first like my own unwelcome visitor did not expect so close an encounter with me, it has come creeping with other quarry in mind.
I am here, an adult in the nursery, positioned on the floor beside the bed to prove the security of our sanctuary and I witness for myself the breach. They are hard to see once fully awake. It is only with lids partially veiled that I can perceive their glow, the shadows of their slinking movement.
They are unconcerned by their discovery of me, more importantly, by my discovery of them. Even while they see me watching through slit eyes, they continue their advance.
Why should they worry? I don’t believe that they exist. Reason should prevent me from rising to stop them. I have always closed my eyes tighter and gone back to sleep in the past, a habit formed in child hood, why now would I do any other thing?
Sleep they told me, go to sleep. So I did. That has always been the way. Tell yourself that it isn’t real. It is only your imagination, there is nothing here.
What do they do while I hide behind closed lids? What do they want?
Answers born from questions and questions born from answers tumble awkwardly over one another like dark suited gymnasts. I descend into the dark depth blotting them from my mind. Forget that light there disturbing the womb of darkness and retreat into slumber and the comforting illusion of solitude.

Les Iris

I had a poster of a Vincent van Gogh painting, les iris, when I was a freshman in high school. The colors were bright and easy to be absorbed into. It had been rolled in a tube so that its deepest desire now was to curl up once again and sleep in a dark cylindrical womb, but I crucified it mercilessly to the walls with four brass thumbtacks and lay on my day bed and stared into the green and brown and purple blue.
My father disliked it. He even told me that I would go crazy if I kept that poster in my room. Maybe he was right, or maybe the poster was a symptom rather than a cause of insanity, or maybe the poster was completely innocent and uninvolved with madness of any kind, or at least far less involved than my father himself.
But I did lay there and gaze at the poster in silence and through tears. Sometimes from the floor where I lay on the carpet by the door I tried not to breathe, willing my heart to stop beating, begging fate and pleading with my body for death while smelling the paint that made my walls and the door so bright white and seeing les iris shivering on the wall.
What else was on my walls? That poster had only two companions, a Greek orthodox wooden crucifix with a sad Jesus bleeding artistically, and a golden plaque with the lord’s prayer inscribed on its surface. My father may have asked me what I was doing with those on my wall too, because we were not Christians, or at least he was not, even though he had sent me to a Christian school so that I could get a taste of religion and morality.
Jesus was there because I found him in a strange store full of such artifacts and I had thought it was beautiful. I had never seen a Jesus like that before, a Jesus that looked as though he had come from a mosaic in a Byzantine cathedral. It was intriguing to me to see Jesus in a way that had never been presented to me. Christians in my little piece of American hell displayed and wore crosses, but you never saw Jesus dangling from that ornament.
This was the part that they were referring to and hiding with their clean crosses; the bloody man slowly dying while crucified. This was what they were really displaying around their necks and on their bumpers and from the brittle hillsides behind their trailers; the torture and suffering of a man, the death of the God who had a body.
The lord’s prayer had been a gift from my grandmother when I was small. She gave it to me when we moved into our first house. Now by merit of its age and its affiliation with someone soft and warm it had earned a place and glittered on my wall.
But by then, by the time les iris had become part of my surroundings, I did not believe that God could hear me or was listening, if it did exist. I did not talk to the long deceased Jesus, I would not allow myself the luxurious comfort of these fantasies.
I was alone and if there was anybody that could understand my plight, it was the Devil, if he existed. At that time, in the madness of les iris, when I did consider that Our Heavenly Father was waiting in heaven with his milky white and passive son, I was determined to rail against their regime. I was sympathetic to Lucifer.
I knew what it was like to be misunderstood, to fall from grace with the father. I knew what it was like to be demonized for one’s differences. I knew what it was like to love the trees and the wild things and prize them above the walls and rules of society. I knew what it was like to fall.
When I wasn’t hoping to die, when I had given up on taking my disfigured presence out of the world, then I prepared for battle. I sat on my bed facing les iris and wrote on notebook paper my arguments on the devil’s behalf. I wrote stories about those who were different than the rest of the flock or I read books about those who went on living despite their “wicked” natures. I delved into the squirming lines of the flowers and earth and green stems and convinced myself that I too should live, writhing and screaming if necessary, but live, rather than go the way of the sad pale withering Christ, good and nice to the last drop.

Belief

Belief was a golden haired child born in the state of desire within the realm of the word. He had never been in the realm of the real, could never be, in fact, because nothing born of the word can walk in the realm of the real. In the realm of the real there would be no need for such a child as belief. Belief, as I have said, was born in the state of desire, a place where the urge to fulfil needs is transferred into abstract longings whose ends can never be met. In such a place, a place where yearning goes on and on because there can be no end to yearning, Belief is a necessary entity. Belief is a natural product of desire. Whereas a need can be met, a desire knows no fulfillment and so it naturally blossoms into belief, the notion that that which one longs for does exist, will happen, is coming eventually. But all of this occurs only within the realm of the symbolic order. All of this occurs because a symbol is not the thing itself. The signifier is not the signified. It is like a shadow, it refers to the real, it takes a shape that cannot be grasped, a shape that may take on a life of its own and birth new shapes with no correspondences to the real. These shapes, these shadows with no correspondences, are the makers of desire, the grandparents of Belief. Belief is a prince in the house of desire. He runs to and fro calling for some action or other in his name. People gladly indulge this spoiled child because it gives them Hope, his lovely sister. Hope and Belief offer justification to the house of desire. They are like the children that a couple that has become disenchanted with one another conceives in order to have a reason to stay together. They are the fantasies that make all of our fantasies okay. If we have Belief we will join God in Heaven and bring Tinkerbell back to life. With Belief’s hand in your own, it is okay to kill and take another’s land. His presence will make you feel better about actions which primarily serve some personal desire, his company will help to justify your actions. With Belief at your side, you will do any number of absurd things; set out cookies for an immortal in a red suit, or eat cookies and wine and call it the flesh and blood of your God, or burn a person at the stake, or drive your neighbors from their homes and push them into the sea, or destroy all of the natural resources available to you. There is nothing that can’t or shouldn’t be done when you can say that Belief is with you. No door can be closed to you when you come from the house of desire, frothing at the mouth with want of a satisfaction that can’t be had, Golden Belief and fair Hope marching at your side demanding that you take, take, take. Take what you want and say it was for Belief. Run amok under the shadowy banners of the house of Desire within the Realm of the symbolic. In the realm of the Real, Belief and Hope vanish like the ill spirits that they are, and you stand alone with blood on your hands, and it is not a Jihad, or a Crusade, or a Sacrifice, it is raw animal death and it is under your fingernails, spattered on your face, and shivering through your bones.