Memory

Memory is selective, often used to justify our current stance. If I am angry with you, then for this moment, all that I remember is the innumerable times you’ve let me down, hurt my feelings, ignored my needs.
I remember the times you have abandoned me, screamed at me, kicked things off the table, smashed my fingers in car doors, elevator doors, and under prefab houses. I remember how you criticized my drawings, my singing, my way of talking, my way of walking, I remember that you threatened to have me institutionalized, that you shouted at me and demanded the sums of mathematical equations until I was in tears.
I’ll remember that you were gone for years, that you sent me to a Christian school even though you told me it was nonsense, that you told me that the children that I played with were not my friends, that I could trust no one, that I would be alone in life, that I could not play with my first schoolyard playmate because she was black. That you forced me to listen to cassettes touted as subliminal therapy meant to enhance powers of positive thinking and creativity. That you made me fill out lottery tickets for you insisting that I use my psychic ability to select the right numbers. That you asked me for my opinion and ignored it. That you lost our home and couldn’t support us.

This is what I will recollect when it suits a particular mood.

There are other moods for other moments. Then I remember you differently. I remember that you painted murals on the walls, that you took me to climb the mountain many times, that you read the Hobbit to me, that you played your guitar for me at night until I fell asleep and again in the morning when I woke up.  That you brought home a puppy and orchestrated a convincing meeting with Santa. That one year you dressed as Santa yourself even though I was too old to be fooled. That when I had chickenpox and couldn’t go out you brought home a deluxe dinosaur playset that entertained me for feverish itchy weeks of confinement. That you taught me to ride a bike and zipped me up inside your sweatshirt with you when I was tiny.

Today’s memory is neutral, possibly good. I can’t imagine why, but this memory returns to me often, shifts between ages. Could it be that this thing occurred more than once? Or is it remembering it so often and in different moods which has created variations?

I am in the white pick up truck in the parking lot of Sears Lumber. The yellow fields surrounding the parking lot are empty except for the bodies of naked black trees that jut up towards a slate colored sky. Clouds are layered upon more clouds achieving different shades of gray and blue and white and black, some smooth and some lumpy with the promise of rain, of thunder, of lightning.
The smell of moist earth. A special smell that has become familiar to me through the years, a smell that comes in late autumn and in winter after the rain has wetted the dead grasses and made its way to the heart of the clods of dirt that lie exposed. I have smelled it nowhere else but there in that valley that was home. I have smelled rain and wet earth and grass in other places since, but the odor is not the same.
Far away I could see the green and gold and red leafed tops of distant trees in distant fields. A crow perched on a lamppost cawed, a sound that I have heard in other places, the  harsh hallow voice of a big black bird.
The lumber store is the largest in a row of commercial buildings done in mocha hued stucco and wooden signs and beams painted dark chocolate. There is a little Mexican cantina that I have never been in, and a beauty shop, and empty shop windows where there are vacancies. All in all the strip has room for no more than five or six establishments.
The parking lot is vast and cracked and uneven, and all around it the empty fields yawn like a sea of grass interrupted only by the line of buildings in the east and Lakeshore drive in the south. Behind Lakeshore a wall of trees hides the view of La Laguna Grande, but it has not been called by that name for decades.
It is now Lake Elsinore, named for Hamlet's Castle Elsinore, and the town is named the same. The sea of grass is broken by buildings and trees off in the west, and beyond that the mountain sleeps under the soft blankets of clouds. Our house is over there, underneath the mountain, planted at its feet.
I look at the field, the clouds, the naked trees and imagine I am in some east coast village in some forgotten era. In a moment I will see a maiden in a hooded cloak rushing away from or towards some terrible danger, a basket dangling from her arm. In another moment I will be the maiden.
I have never been to the east coast, or anywhere at all other than this valley and the stretch of highway that leads to my grandparents' home in Phoenix, Arizona. 
In another moment it is a European copse, in another I am gazing upon the shire. These fields are ripe with magic. You can smell it in the air.  Or rather I have imposed the magic of my imagination over these  empty fields, and their smell has become special  by association.
I want to stay in the pick up and day dream. In one version of this memory I do. In another I go into the lumber store with you and am allowed to stand by myself looking with wonder at hardware while a pimple faced young man in jeans and a flannel helps you find whatever it is we have come here for.
In another version my little sister is here and she wears a flannel and jeans and our house is still under the mountain to the west, but it is no longer ours and we live in someone else’s house to the north.

All versions share the same sky, fields, parking lot, commercial building, and season. It is one memory which has expanded to encompass a few others for simplicity’s sake.
Memory is selective in every way. I have conjured this particular memory, or cluster of memories, on other days similar to today. On days when clouds gather and the light is exactly as it is now and I feel neutral. Some days the memories are angry, some days they are happy, others, like those arising today, are neutral, but almost all are laced with an undercurrent of sorrow and loss.
And you are always there, lending a back story to my emotional state, a conglomerate of memories that I call Father.

Nothing Is True

Aren’t you so tired of all those voices from out there reaching into you like a murder of crows probing the cracks in a sidewalk, the recesses of your mind, with long sharp beaks? Don’t you feel the sickness growing in your gut as you are assaulted daily by the loud caterwauling of authoritarian voices demanding that you do this to be good or that to be smart or such to be healthy or wise or enlightened? Don’t you just want to tear all your clothes off and scream incoherently and run barefoot under the trees and stars?
This author, who states now her presence so that you will be aware of it as it comes into you so that you may either allow it access or deny it willfully, this author admits that she is and does.
Beware of those who wish to sell you THE TRUTH or give you THE TRUTH or explain THE TRUTH. Watch out for fools, for buffoons repeating words they believe to be endowed with wisdom, words from their parents, from their spiritual teachers, from learned books or mystical books, or fantastic television documentaries. Most of all, beware of the voices that came from outside but now live inside of you without your knowledge. The voices of all these loud insistent purveyors of so called TRUTH that now swirl around inside your head, triggered in response to various stimuli.
If you think you can speak the TRUTH, if you feel you should spread the TRUTH, or help others to awaken to the TRUTH, watch out, you’re running blindfolded with a sharp stick in your hand. Because the TRUTH, or that which this author sees as the signified experience indicated by that particular signifier, is indescribable, it doesn’t live here in the words, in this confusing scritch scratch of symbols.
The TRUTH doesn’t want to be spread. It’s the hyena-like cackle of words that wants to be spread. It’s the voice of your ancestors, the confusion of accidental associations between various stimuli and sounds and shapes that is shaping you, informing your decisions, building your version of TRUTH and REALITY.  And it wants to spread, needs to spread, will spread infecting every body it can infect.
There is no antidote against this infection of language except to know it is there, to see it forming your experience and do what you WILL as much as possible within these inherited constraints and work to free yourself of them when and where they interfere with this WILL, if that is something that interests you.
Or if that does not interest you, you can go on pretending that you are the infection, that you are in control, that you know THE ONE AND ONLY TRUTH. Or if you prefer to go willy nilly you might pacifically insist that you know YOUR TRUTH, which is just another way of saying “I won’t mention your nakedness if you won’t mention mine.”
You can take all your TRUTH, personal or universal as you may deem it to be, all your assumptions, all your apish babble and shove it directly up your ass, because this author is uninterested in THE TRUTH. This author is unwilling to offer up her own desperate attempts to make order out of chaos, meaning out of confusion, something out of nothing so that you or she may feel more comfortable. She will not promise you that everything will be okay, that heaven awaits the righteous, that good karma will carry you through, that positive thinking will align you with universal energies, or that Santa will be leaving you a gift this year.
Don’t misread this as an Atheistic or Nihilistic proclamation. This author has brushed up against something beyond the veil of words and acknowledges it. She simply wishes to exercise some restraint and abstains from birthing its shadow in the form of a word that the reader may misunderstand to be something they have heard or read of before.
You have never heard or read of this. The words you have heard and read, all of the words you will ever hear and read, are their own entity, maintaining a life independent of that of the signified. And this is why they can’t be trusted. It is of their nature to be separate. They can never be true. They can only be noisy, more babble to pierce the air and every corner of your mind with its deceptive and authoritarian assumption of power.

The Emperor

I lay on my grandfather’s couch, where he had preferred to sleep during the days, stretched out in front of the television set. The seat cushions were a dark, almost black chocolate color and the back supporting cushions were a gray the color of clay. All of it was soft to the touch and delicately furry. It held the person that lay on it like a gentle beast with silky fur.
The smell of my grandparent’s house was always of wood and vanilla scented candles and black licorice and coffee and the smell of the desert mingled with water and trees and stone. At the table behind me my grandmother was sitting, my father sometimes stood, sometimes sat, beside her, pleading, and my uncle sat at the kitchen bar across from the table. My uncle had a black beard and a booming voice.
The carpet was a rich red orange shag, also soft to the touch. The lace curtains and vinyl shutters filtered the bright sunlight that made its way past the giant elm trees my grandfather had grown all around the house.
My father was asking my grandmother to come and live with us, my mother and my sisters and I could care for her. My grandmother and Uncle rejected his offer. They were mean to him. I felt an intense shock. These people who had seemed to be family were bitterly cruel, they were stabbing my father in the heart. The sounds of their voices were full of a dismissive disdain. They said that my father was a complete fool who could care for no one, that nobody needed him, or even wanted him. I thought that my father would cry. I was filled with rage, my father was here offering help, asking his mother to come with him, and they would not even acknowledge his good intentions. They did not care.
I realized suddenly that they did not like him. That my grandmother and her first bastard son were a special pair, pleased to inflict pain on my father, the other son, the son of the father. They were venting their rage towards the father on his son, because he was not there to receive it.
These were people who had cradled me when I was small, my grandmother particularly. Her skin was always soft, her hair short and white, her body big and round like one of those headless goddess statues. She wore brightly colored housedresses. Now she could no longer walk and could barely speak except to groan a bit and shake her head and sometimes communicate in a slow growling voice like a creature from a swamp.
As a child I had known her only as a benevolent figure who loved me. She did not even love me as much now as she did then. I had been like a pet, a thing which is loveable when it is small and then it is a terrible surprise when it grows too large for the house and drools and barks and wants to run and dig under the fence.
I had already known that my uncle was a wretched cruel heart. When I was a baby my Aunt Peggy shot herself in the head because he ran off with a blonde nurse named Terry and said that he didn’t love her anymore. I was very young at the time and hadn’t been told what had happened, but from the time that my Aunt Peggy became sad and disappeared I disliked and distrusted him. My dislike for him grew when I had to spend time with my new Aunt Terry, because I disliked everything about her. I had loved my Aunt Peggy naturally.
To see my uncle this way was not a surprise, but to see that he had learned such cruelty from my grandmother was terrible. My Father had gray hair. He was tall. He usually seemed rough and uncaring. Now that he was being tender, his new tender feelings were being squashed by a gruesome pair.
I hated them both from then on. I did not want to see my grandmother again. I called once and my Uncle, who was now in charge of caring for her, did all the talking, mostly judging me for my move to a far away city, asking me if I had gone chasing a man, asking what a descent man would want with a woman with little kids (a strange question considering that Terry had a pair of youngsters when he married her).
After that, I would never call again. When my grandmother died, I made little observance of the occurrence. She was a stranger.
Laying on the couch that day, I had noticed that the beautiful tile coffee table constructed by my grandfather had been removed and replaced by the table he had made for my uncle. This one had broken tiles at the corners that left terrible vacancies upon its surface. It made me feel sick to see it there, looking like that.
When my grandfather had been alive the table had stood whole and without fracture. The lawn and trees in the back yard had been green and he had kept a thriving garden of herbs. Now that he was gone, my uncle was here, and with him he had brought a broken table and the death of the lawn and trees and garden. My Grandfather’s land was dead, having been invaded by the desert that in life he had held at bay. His house had become a nightmarish mockery of what it had once been, broken or ill fit odds and ends having usurped the finer objects which had been of his making and had once held sway. And his real heirs wept and were broken hearted by the revolution of death that had turned the father’s kingdom into dust where mites took up residence and ruled over his waste.

Foundation of Words

The world is built on a foundation of words, a history written by the ruling class.
Who rules the world?
There are two heirs, two who should govern side by side. But the half that writes history is ever eager to cast itself as the one and only and steal the kingdom.

Who, or what is this Pippin?

Pippin, the Carolingian mayor of the palace who conspires and sends Childeric III, last of a line of kings descended from Jesus of Nazareth and King David, Cain, and perhaps even Lucifer, to waste behind the cloister walls.
Historically, the age before this insurgency is a "Dark Age". Dark because there is little written about the Merovingians, descendants of Arcadians, worshippers of Arduina, Frankish Kings throughout the fifth and seventh centuries.
Mystic Kings but not rulers…edited out, painted in ghoulish hues by those with a monopoly on the written word: the Catholic church and the mayor of the palace.
This story, like older stories, is told by the treacherous.
Is it possible that everything you have been taught is designed to keep you subservient?
That the very medium through which you communicate, language, is by nature distorted in favor of the shepherds that covet your fleece?
Who holds the monopoly on words now?
Who is it that rules the world?